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Portia Po Chapman Painting My Creation Artist Talk Question and Answer Transcript Queen’s University

Portia Po Chapman Painting My Creation Artist Talk Question and Answer Transcript Queen’s University

Portia Po Chapman Mural Painting My Creation Queens University
Portia Po Chapman’s “My Creation” Mural Commission for Queen’s University ASUS

Q:  How has your artistic journey been shaped by your lived experiences?

A:  A cute story, on the first day of my BFA we were asked to introduce ourselves.  Pretty much everybody came from an urban or suburban background, me, I walked straight out of the woods. I told my story and from that day on, my BFA colleagues referred to me as Snow White.  I will explain, very much like a Disney character, I really lived without many friends, playing in the woods, talking to little people, and animals and plants.  My artistic development began playing in a creek.  Other than crayons, my early art pieces were from rocks, and bark, and feathers.  I never thought I needed many friends because whether I was in the lake, the creek, or gathering water from the spring, nature provided me with all the friends I ever needed.  You can see from โ€œMy Creationโ€ and most of my other artworks, that I have included friends of mine in the imagery.  I didnโ€™t have salmon as friends, but I had a lot of other fish.  Like sunfish who would nibble on my toes as I swam through the lake.  I remember at about 5 years old just sitting in the shallow water and the little fish coming up to say “hi.” 

I come from a very artistic family.  I was raised in a house that had plywood interior walls built for artworks to be nailed on their surfaces or repainted.  You see, my parents allowed my sister and I to draw and paint on our walls whenever we felt like it.  And whether it was a scribble or figurative drawing, it was cherished in the house just as if the Mona Lisa was just hung upon the wall.  My dadโ€™s a line artist and choral vocalist, my momโ€™s a seamstress and pianist.  They are both graduates of Queenโ€™s University.  I started taking art class in Grade 11.  There was a prerequisite to take Grade 9 or 10 art before taking Grade 11, but the Art teacher thought I was so talented (as I had won the ALCDSBโ€™s Faith in Action logo contest the year before), so he let me skip ahead.  As an artist, I never had restrictions.  I was able to create with pretty much anything I put my hands on.  I mean, I swear I grew up in a yarn box crocheting in my parentโ€™s yarn shop.  When I was about 7, my dad had a sudden urge to paint, but we couldnโ€™t afford a canvas, so I remember fetching a screwdriver and him deciding to remove the kitchen cupboard doors to paint on.  He has received the highest offers from art collectors for those paintings, and he will not sell them because they represent a time when money was not going to stop our family from creating beautiful works.  As being an indigenous artist, I come from a family who were subject to colonial displacement.  My dadโ€™s family celebrated our Indigeneity, but tried to keep it quiet in the public.  For generations they chose not to reveal their Indigeneity because of colonial persecution.  Just before my grandfather died, he gave permission for us to publicly celebrate our Indigeneity.  When I came to Queenโ€™s, it was soon after he gave our family this permission.  My motherโ€™s family, they only recently started talking about their Indigeneity openly.  So it was at Queenโ€™s, during my BFAH, that I began to share who I was through my artworks.  And it is because of that celebration, and Queenโ€™s Universityโ€™s welcome to self-identify that I began to flourish as an artist. 

Q:  Your website mentions that art has supported you in reclaiming your Indigenous identity.  How do you think art has supported you in this way?

A:  Having never lived on a reserve or with an Indigenous community, my experience has been different than people who have.  I continue to state that I express my Indigeneity through my connection with Creation.  My life has been lived in communion with the life of Creation.  Sadly, for many years of my life it felt like I was the only one with that lived experience.  You can see this expression of my Indigeneity in my many artworks.  So where did my art take an Indigenous direction?  I think it was in the early 2000s when on a walk with my parents I went on a scavenger hunt gathering various things from nature, like feathers, bark, acorns, stones, thinks like that.  When I got home, I arranged them on a piece of birch bark and hung it on our living room wall.  Then, I travelled with my parents to various art shows whereby my dad was a guest to draw.  At that time, he was not telling people about his Indigeneity, but his artwork seemed to tell people anyway.  There was never a time that we were at a show and someone didnโ€™t ask, if he was Indigenous.  Of course he would proudly tell a story, because his Indigenous ancestry is very precious to him.  Because of these art shows, our family became close friends with many Indigenous people from and near various reserves.  Although we did not hold any band cards, we were welcome into Indigenous families and never made to feel as though we were outsiders.  So as a little girl, I experienced first-hand how art could tell our story and how it encouraged us to share with others.  When I began preparing for my Queenโ€™s BFA application portfolio, viewers of my artwork began questioning me about my Indigeneity.  As you can see from my artwork, I am not a propagandist, I am simply an Indigenous woman happy to share my view and relationship with Creation.  Because of my artwork, I am meeting and sharing with other Indigenous people and developing wonderful relationships with families, friends and organizations.  In so doing I am reclaiming my Indigeneity. 

“My Creation” in Kingston Hall, Queen’s University – Photo Credit: Queen’s ASUS

Q:  Given the challenges of Covid-19, how has art supported you as an outlet during this period?

A:  When the spread of Covid began, in the winter of 2020, I was at my teaching practicum at a local school in the Indigenous Art class.  I remember taking the bus from my downtown residence in Kingston to the school and many people on the bus were coughing.  As a germaphobe, it was my total nightmare.  Just before the lockdown, I had taken a placement at the Agnes Etherington Art Centre.  My placement lasted 1 day.  The next day the World Health Organization declared a pandemic and the whole province was locked down.  So here I was, an artist not able to work in an art gallery and an art teacher not able to teach art!  My art equipment was in multiple storage units in and out of Kingston and they had rules about retrieving your things.  Iโ€™d swear the only thing that kept me going as an artist at that moment was that my apartment was filled with my paintings, sculptures, tool boxes, and most of all my cats.  In the summer, I graduated from Con. Ed as a high school art teacher and within 3 weeks, I was teaching Junior Kindergarten online for the ALCDSB remote school.  I taught full time for 10 straight months followed by another month of summer literacy school.  I must profess, that Junior Kindergarten was the single most beneficial event that kept me going as a visual artist.  Thereโ€™s just something about teaching 3 and 4 year olds that brought me back to teaching arts and crafts every single day.  My students became the most advanced students at working a pair of scissors.  I had them cutting out snowflakes in no time.  We used art to teach every single subject.  We mixed up acting, dancing, singing and art.  In fact, I think we all had the times of our lives.  There was no way that I was going to let this seeming diversion from my art career hold me back as an artist.  So I created arts and crafts out of egg shells, recycled materials, extra cereal boxes, and other things that were piling up around the house because we couldnโ€™t get out. 

It is said that a person knows of their calling when 3 unrelated people or events happen that confirm that calling.  As amazing as this sounds, this actually happened.  My emails started exploding with people seemingly out of the blue asking about art commissions.  And then the “Truth” image was featured on the Queenโ€™s Landing page during the week of the National Day for Truth and Reconciliation.  Now this is how the Great Spirit works, being a self-proclaimed germaphobe, I was terrified to teach this fall, so unlike the previous year, I was unemployed.  I literally had nothing to do but stare at myself in the mirror.  Then, the “Truth” image went public big time.  I was able to entertain commission requests and the requests came to me.  And whatโ€™s even more amazing about this, I had already created two studio spaces in my family home overlooking the beautiful Bay of Quinte.  So other than August and part of September 2021, I have been working on my art almost solidly during the Pandemic.  And that is how I got here today. 

Q:  As mentioned, you are a Queenโ€™s alumnus, how did your time with Queenโ€™s both in and outside of the classroom shape your growth as an artist?

A:  It was a difficult decision choosing Queenโ€™s University to pursue my art career.  I was accepted on scholarships everywhere I applied.  My decision at first was based upon my ability to pursue the Bachelors of Fine Art degree while simultaneously doing Concurrent Education (Con. Ed.).  It was the first year the BFA students could be Con. Ed students as well.  I think we were kind of an experiment, but it worked out.  I couldnโ€™t really grasp why the Queenโ€™s BFA program taught so many skills rather than freedom of creation that some other well known art schools take as their direction.  So I found it really frustrating, but then, in the 3rd year, the program takes a drastic turn and we begin to specialize.  By the 4th year, we were working on our thesis projects with our own mentors, and creating what we chose to create.  Now the amazing thing about this program direction is that it does come with great gain.  In other words, by our 4th years, I found that we were very well prepared to create amazing artworks.  In my 4th year, I had several interviews with gallery representatives and well-known professional artists.  They truly helped me as a young artist appreciate my direction and the struggle that it would take to compete in an art world that can at times seem like there is no possible way to succeed as an emerging artist. 

One of the things about being in the art program was that we were able to show our work in galleries even in 1st year.  The Union Gallery really provided a boost in confidence and enthusiasm to continue toward a career as a professional artist.  I found that Cezanneโ€™s Closet was one of my best experiences.  It was really thrilling to see my โ€œOur Worldsโ€ stone lithography triptych hanging on the walls of a well known professorโ€™s studio apartment.  I had won a few art awards before this happened, but seeing these prints on this professorโ€™s wall was really a thrilling moment that recognized my success as an emerging artist.  Because of the Medal in Visual Art that I received at my 2019 BFAH Graduation, I have gained respect from clients seeking commissioned works. 

It was really amazing that I was able to work on the images for the Office of Indigenous Initiatives while I was finishing my Con. Ed. Degree.  Had Queenโ€™s not offered me to be part of this experiment (completing BFAH concurrently with BEd), I may have had to leave Queenโ€™s to do my BEd.  And if that were the case, a series of art opportunities would have never come my way.  As an Indigenous artist, the 4 Directions along with a few other Indigenous professors were very supportive.  When I first began mentioning my Indigenous background, or creating artworks that were viewed as being in the style of popular Indigenous artists, I was frequently told by others that I was not in any way Indigenous because I looked too white.  These ladies helped me weather the storm that I faced during my early years of self-identification.  I have found that my artwork has become more beautiful, expressive, and vibrant because I celebrate who I am and my Indigeneity.  It was because of Queenโ€™s that you see this very colourful mural before you today. 

Instagram Post by Queen’s University Faculty of Education – Re-shared by Me

Q:  If you had one piece of advice for someone looking to begin a career in art, what would it be?

A:  My advice is, get yourself a BFA in studio art and possibly follow it up with an MFA.  The reason I think this is very important is that when galleries, competitions, and granting organizations ask for proof of being a professional artist, one of the pieces of evidence they may request is a BFA.  As a new emerging artist, without much gallery experience on one’s CV, the BFA makes a world of difference.  It seems that with a BFA, people seem to take you more seriously as a visual artist.  My second piece of advice, is to create artworks that you like creating.  And my 3rd piece of advice is to know who you are and without apology celebrate your identity as an expression echoed in your artwork.  Even without the BFA, these 2 things go a long way in the art world because collectors, galleries, and commissioning patrons are interested in you as a person and as an artist.  I believe that your voice as an artist needs to leap off the canvas no matter what your voice is saying.  There will always be an audience. 

Artist Portia Po Chapman Art Awards, Artist Portia Po Chapman Quinte Arts Council, Portia Chapman

Congratulations to this year’s QAC and Hugh P. O’Neil Student Bursary Winners Quinte Arts Council Umbrella, Summer 2015 – Portia Po Chapman was One of the Winners

Portia Po Chapman Artist Winner QAC Student Bursary Art Award 2015 Quinte Arts Council Umbrella Articles Belleville Ontario Canada

This is an archived article. I received permission from the QAC to share this article in this fashion, so that it will have a web link to it.

In 2015, I received the Quinte Arts Council Student Bursary. It was a boost in my confidence going into my BFAH program at Queen’s University.

Portia Po Chapman Artist Winner Q A C Student Bursary Art Award 2015 Quinte Arts Council Umbrella Article Belleville Ontario Canada
Portia Po Chapman Article in the QAC Umbrella Summer 2015

The following year after I completed my first year of the BFAH program at Queen’s University, I sent the following reflection and note of thanks to the QAC. It was then published in the Umbrella.

On page 26 “A message from Portia Chapman, 2015 QAC Student Bursary Winner

Portia Po Chapman Artist Winner Q A C Student Bursary Art Award 2016 Quinte Arts Council Umbrella Article Belleville Ontario Canada
Portia Po Chapman Article in the QAC Umbrella Summer 2016

It was from here that my CV began to develop.

View my profile on the Quinte Arts Council Page

Portia Chapman

Beneath the Paint: A Stretcher Like No Other

Beneath the Paint: A Stretcher Like No Other

Po standing with her stretcher without canvas.

Exciting things are happening with my commissioned 48″ X 48″ muralesque painting of “My Creation.”

Today, the final steps of the the stretcher creation journey before stretching the canvas were completed, and the canvas will hopefully be stretched with 12oz. cotton canvas by the end of tomorrow. The stretcher is different from most other canvas stretchers as I am using a solid face sign board with a stretcher frame attached made of red oak to create a stretcher with a statement-making depth of 2 1/4″.

These are the materials used as mentioned above.

I decided to make a stretcher with a solid surface on which to stretch the canvas to provide the following two things:

  • A layer of protection for hanging and transporting such a large piece
  • To assure the image is able to have a chic, flat, ‘muralesque’ appearance.
Stretcher hung on Po’s wall without canvas.

Not many know or even think about the process that goes on with a stretched painting before the paint even hits the canvas. However, as a sculptress, I find what you don’t see behind the painting just as amazing as the completed painting seen on the surface.

Here are some photos to document the stretcher making process:

Filling screw holes and any imperfections.
Sanding the corners and sharp edges so not to cut canvas.
Po priming the stretcher frame with Tri-Art Professional Quality Gesso.
Securing the hanging wire.

Keep coming back to my blog to see more updates ahead.

Po standing with her Golden SoFlat paint and stretcher without canvas. As you can see the stretcher has been moved out of the woodshop and into the painting studio.

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Belleville, Ontario, Canada
portia@loveartbypo.ca
613-779-7975

Portia Chapman, Portia Po Chapman Frames and Stretchers

Behind the Scenes: Building Frames and Stretchers

Portia Po Chapman On Making Frames and Stretchers

Behind our favourite paintings exist an unseen construction that without, much of the art world would remain rolled up and stuffed under artists’ beds.

Transportable paintings need mounting materials.

How tight to stretch a canvas varries in options almost as the number of artists who use them. I still like to use a dollar store stretched canvas and water stained, a warted canvas board in a pinch. Us artists just have to create. Even an old bed sheet held down on the grass with rocks will satisfy our needs at times.

I grew up in a home adorned by ongoing art projects. As children, our drawings on the walls were never punished. My parents didn’t even pick up a bottle of cleaning spray. My parents would be so proud. You’d think a scribble I did on the foyer wall was their new Mona Lisa.

I was always welcome, no matter how young, to sit in on adult oriented art events and courses. One time, my dad gave the participants each a cup of black paint, a brush and led them to an inner foyer of our home. I walked proudly with my cup and brush. When we all entered the room, he instructed about 8 of us, “Paint.” The class was aghast at the instruction. Confusion as to what and where was accompanied by a laughter and a dash of delirium. What surface should we paint? When everyone just stood there shoulder to shoulder in an oblong egg shaped formation, he took my cup and brush and painting a long swath across the wall. “Here, now paint! Let the spirit of creativity move you.” You see, he had been planning this exercise for months without telling anyone. The walls were stuccoed and sealed with an opaque, non-script grey. I hated those grey walls. After that night of painting, a really special energy adorned that space. It was impossible to enter his studio without walking through it. That night, as a community of creators, we created a creation that greeted hundreds of people. Behind that collective art piece was a prepared framing of what would be a very special welcoming space. After a few years, it hit me, “ahh, now I know why he built that space in the shape it was – smacked in the centre of our artsy home. He wanted everyone to see our art.

I remember when I was about 7 years old when we took off the kitchen cupboard doors. We had very little, if any, money. The cupboards remained without doors for years. Our family has been unwilling to sell them, even though the offers for these impromptu paintings on cupboard doors still have the hinges mounted or hanging off them. One time, we didn’t even have paint. So we rigged up a medium and surface to hold that medium. The painting is a bit of plaster, a dash of purple house paint and all kinds of different spices and sugars for colour and texture. As a family, we did what we had to do. Even when it felt like the world was closing in on us, we found some way to keep creating. I spent hours upon hours searching for the right rock or tree bark to paint or use in a construction. From a young age, I learned that the proper frame, stretcher, surface, or background could be found for any art creation.

After about 2 years off of creating full-time due to education and teaching pursuits, I had to get back at it. I just had to. I considered a few options but I needed to build. I needed to get my hands dusty and covered with filler and paint. As I was going through my artistic idea journal, I was drawn back to drums and exterior wood and paper sign board. As amazing as it sounds, as soon as I found my place in my art-space of mind, commission requests came to greet me and my new drum collection found its voice.

In the following pictures, I have included some snapshots of my frame and stretcher work for these new art pieces. I am having the time my life. So much fun and so fulfilling to prepare the pieces to be painted.

Portia Po Chapman Artist Making Canvas Stretcher Sanding Frame Belleville Ontario Canada
Portia Po Chapman Making a Canvas Stretcher for Her “My Creation” Mural: Sanding Stretcher
Portia Po Chapman Artist Making Canvas Stretcher Filling Holes Belleville Ontario Canada
Portia Po Chapman Making a Canvas Stretcher for Her “My Creation” Mural: Filling Holes
Portia Po Chapman Artist Making Hand Drum Sanding Frame Belleville Ontario Canada
Portia Po Chapman Sanding a White Cedar Drum Frame

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Belleville, Ontario, Canada
portia@loveartbypo.ca
613-779-7975

Portia Chapman

Portia “Po” Chapman Begins Painted Hand Drum Trials

Portia “Po” Chapman Begins Painted Hand Drum Trials

Portia “Po” Chapman trial painting on elk rawhide.

I am excited to announce that painted hand drum trials have commenced. After experimenting with a variety of different mediums and paints, I finally found the paint that is right for me and my new painted hand drum collection. Golden’s new SoFlat matte acrylic paints glide beautifully on the surface of the elk rawhide as if a perfect marriage between the two mediums (Golden, not a sponsor, but I would be glad to accept a sponsorship from them ๐Ÿ™‚ ). The paint’s self levelling qualities allow for intense pigment while keeping the natural integrity of the hide’s textures. The paint is also flexible enough that I could almost bend the hide in half without the paint cracking, allowing for the flexibility required of a hand drum. While the paint is amazingly opaque, when the painted hide is held up to the sun, you can still see the light shine through it. My patrons will be very pleased with the quality of their new hand drum.

Portia “Po” Chapman painting with Golden SoFlat acrylic paints on elk rawhide.

In order to stretch the raw hide over the white cedar drum frames, the hide must be soaked, I found for at least 12 hours. With an end piece of the elk rawhide, I did a trial run of the soaking process to see how the hide behaved after being soaked. Here you can see the comparison between the flexibility of the soaked raw hide and the dried rawhide. The soaked rawhide is the smaller piece (it did not shrink, it was cut a smaller size). The soaked rawhide is very flexible and almost rubbery in texture (the sensation of feeling it is similar to what I remember when petting a beluga whale as a child), whereas the dried raw hide is stiff and paper like in texture.

I am always excited for the experimental and trial stages of a project. You never know how a material behaves until you try using it yourself, especially a natural Creator-made rawhide that can differ greatly depending on the animal. I am looking forward to stretching the soaked elk rawhide over my freshly sanded and treated white cedar drum frames shortly and beginning the painting process. Once dry, the rawhide will regain much of its translucent nature. I’ll post about these processes too in the near future.

Portia “Po” Chapman smudging soaked elk rawhide with sage and a goose feather fan.

My new painted hand drum collection features 14″ painted hand drums. Each painted hand drum is $500. I am accepting pre-orders to reserve these pieces. I chose to create a new collection of painted hand drums rather than wood block prints/stamps because the artwork and drum can sing in perfect harmony when drummed by their drummer. I like creating art pieces that can be used by the collector. I think this collection is very special. With these painted hand drums, collectors will surely turn heads at their local drum circle gatherings.

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Thank you for your response. โœจ

Belleville, Ontario, Canada
portia@loveartbypo.ca
613-779-7975

Portia Chapman

Portia Po Chapman Reveals New Hand Drum Materials – Thanks Bill Worb Furs!

Portia Po Chapman Reveals New Hand Drum Materials – Thanks Bill Worb Furs!

For my new collection of hand painted hand drums, I have been called to use sacred white cedar tree wood and elk rawhide. My supplier for these materials is Bill Worb Furs from Winnipeg, Manitoba. I hope this gives an idea of the size of the drums and the raw materials being used. The drum frames are 14″ in diameter.

I will post more information soon.

Contact

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Belleville, Ontario, Canada
portia@loveartbypo.ca
613-779-7975

Portia Chapman

The Inspirations of the “Truth” Illustration by Portia Po Chapman were Indigenous Story and Storytelling

The Inspirations of the “Truth” Illustration by Portia Po Chapman were Indigenous Story and Storytelling.

Portia Chapman’s Indigenous Illustrations Published

Indigenous Art Page

This week, during National Day for Truth and Reconciliation week, Queen’s University featured the Indigenous Illustration, “Truth.” I was commissioned to create these illustrations by the Queen’s Indigenous Initiatives Department for their website. Since then, the illustrations have been beautifully featured as integral elements to the Queen’s University Truth and Reconciliation Task Force Implementation Report – Year 3. This week, “Truth” is being shared on various sites, apps and pages. Also, a Zoom / Microsoft Teams background with the illustration was created so that you can use it for your meeting backgrounds, especially Queen’s departments today. Today is Orange Shirt Day – Every Child Matters. The following is a short video of me explaining the inspiration that guided my creation of this beautiful image.

Indigenous Story and Storytelling inspired me.

Since I wanted the illustrations to be interpretive, I struggled to provide art interpretations. But as I was creating these images, I could hear and see words. For this illustration, I kept seeing and hearing: “Truth.” But the truth that I kept repeatedly experiencing was not the word, but rather the action and essence of Truth. There were times that I could feel the Sprit of Truth guiding me as the spirit whispered in my ear with faint drumming and singing surrounding us.

As a visual storyteller with Indigenous heritage, generations of my ancestors were silenced as their/our culture was wiped from public display. It was only through story and storytelling did I learn my family’s story. It was because of story and storytelling that I grew to cherish my heritage and ancestry. Our truth may have been hidden from the general public, but it remained alive in our family. Now with my aging family, so many have died but their story is alive as ever.

In the illustration, you will notice a circle of people sharing stories of TRUTH. At the top of the gathering circle, there is a pinkish, larger figure. To me, she represents both Spirit and Clan Mother / Grandmother. She exudes story and the embodiment of truth. She is active and alive as she shares the Truth with the generations to follow her. The orangish space in the middle is a ceremonial fire gathering everyone together.

So as you can see, “Truth,” tells a living story or storytelling. After everything that has been lost, gained or changed over time, Indigenous STORY and STORYTELLING has continued to tell TRUTH!

As an integral part of the Truth and Reconciliation process, please hear the stories of Indigenous Peoples from across this land. It is through hearing the stories shared that we may all, in Truth, move forward together.

Portia Po Chapman using the “Truth” Zoom / Teams Background

https://www.queensu.ca

Contact

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Thank you for your response. โœจ

Belleville, Ontario, Canada
portia@loveartbypo.ca
613-779-7975

Portia Chapman, Studio Process, Sustainable Craft

Papercraft Arts and Crafts Gift Chest by Portia Po Chapman

Handmade floral papercraft gift chest by Kingston Artist Portia Po Chapman, styled with vibrant pink pillows and an award-winning oil on canvas swirl painting in the background.
A multidisciplinary composition featuring my hand-designed floral gift chest, accented by vibrant textiles and my award-winning oil on canvas swirl painting.

The Gift Chest

A vibrant look at the “Papercraft Arts and Crafts Gift Chest” by Kingston Artist, Portia Po Chapman.

This multidisciplinary showcase features a hand-designed floral gift chest set against a backdrop of an award-winning oil on canvas swirl paintings, and rich textiles, highlighting the intersection of fine art and functional craft.

Art and the Laws of Attraction

In 2020, the pandemic hit. As a sculpture and installation artist, I just needed to build something that would make me happy. So, I built this chest from whatever was in my apartment studio.

This chest is emblematic of how art kept me moving over the next 2 years. By keeping art in my focus, the [Laws of Attraction] were witnessed. In 2022, I was contacted, which seemed out-of-blue, by an Arts Council member and I was not yet a member of that specific arts council. I was one of six other artists who won a Placemaking contract to paint a mural.

That mural was my launch into community placemaking murals and installations.

Materials Needed to Make the Chest:

To make a chest like this one, you’ll need:
– cardboard
– scrapbook paper
– hot glue gun
– heavy duty glue stick
– Podge
– scissors

Art is in the details.

Iโ€™m revisiting this cherished project: a custom-designed Papercraft Gift Chest. I love how the intricate floral patterns of the chest play against the fluid energy of my award-winning swirl painting in the background. Itโ€™s a perfect example of how different mediumsโ€”paper, paint, and textileโ€”can happily add to a cohesive creative space.

Click through to my [Landing Page] to see where my artwork has taken me since 2020 – from small craft to large-scale community placemaking projects.


To contact me directly, please use this email:

๐Ÿ“ง Portia@loveartbypo.ca

2 responses to “Papercraft Arts and Crafts Gift Chest by Portia Po Chapman”

  1. linda Chapman Avatar
    linda Chapman

    Hi Portia,I love the floral gift chest that you made and I love your little lamb peeking out.He is so cute and looks familiar……..I love you Nanny.


    1. Portia "Po" Chapman Avatar

      Thank you. It was a very fun creation. I still use it to store bows, tissue papers and such.

Drum Articles, Portia Chapman

The Eternal Pulse: Why We Drum in the New Year with the Frame Drum

By Portia Chapman BFAH, B.Ed. (Kingston Drum Maker and Artist in Community Education Specialist)

As the clock approaches the midnight hour on December 31st, or as the sun rises on the lunar New Year, a specific sound begins to resonate across disparate cultures: the sharp, resonant “crack” of a hand striking a frame drum. From the frozen tundras of Siberia to the arid landscapes of North Africa and the bustling urban drum circles of the West, the frame drumโ€”a simple wooden hoop covered with a membraneโ€”is the preferred instrument for marking the transition of time.

Why is it that, across thousands of years and miles, the human species returns to this specific instrument to herald the New Year? Through a global cultural and historical perspective, the act of New Yearโ€™s drumming is revealed to be far more than a musical performance. It is a sophisticated ritual of liminality, a psychological tool for intention setting, and a sociological engine for communal synchronization. To drum in the New Year is to participate in the “Myth of the Eternal Return,” using rhythm to dissolve the old year and give birth to the new.


The Architecture of the Threshold: Liminality and the Beat

At the heart of New Year celebrations is the concept of liminality, a term popularized by ethnologist Arnold van Gennep and later Victor Turner. Liminality describes the “in-between” stateโ€”the threshold where the old identity has been shed but the new has not yet been formed. The New Year is the ultimate liminal moment in the human calendar.

Sociologically, the frame drum is the perfect tool for navigating this “gap in time.” Unlike melodic instruments that require complex cognitive processing, the steady, repetitive pulse of a frame drum (like the Irish bodhrรกn or the Persian daf) facilitates a state of “entrainment.” This rhythmic synchronization helps the human nervous system transition from the chaotic stress of the ending year to a state of focused presence. By drumming, participants physically inhabit the transition; the beat becomes a steady handrail through the void between the “now” and the “next.”


Apotheosis of Noise: Banishment and the Apotropaic Pulse

In many traditional cultures, the New Year is a dangerous time. In the folklore of Northern Europe, Central Asia, and the Mediterranean, the transition between years is when the “veil” between worlds is thinnest. Spirits, ghosts, and the “accumulated bad luck” of the previous twelve months are thought to linger.

Historically, frame drums have been used as apotropaic toolsโ€”objects intended to turn away evil. The loud, sudden percussive strikes of a drum are believed to shatter stagnant energy. In Shamanic traditions of Siberia and Mongolia, the frame drum is often referred to as the “shamanโ€™s horse.” At the turn of the year, the shaman beats the drum to travel between worlds, purifying the communal space and “scaring off” the cold, malevolent spirits of winter.

This tradition survives in a secularized form in the West through the “noise-making” of New Yearโ€™s Eve. While modern party poppers and fireworks are the norm, the frame drum remains the choice for those seeking a more intentional banishment. The “crack” of the drum is a symbolic guillotine, cutting the ties to past failures and clearing the psychic field for a fresh start.


The Geometry of Time: The Drum as a Solar Symbol

The physical form of the frame drumโ€”a perfect circleโ€”is deeply symbolic of the New Year. In many Indigenous and ancient cultures, the drum represents the sun, the moon, and the cycle of the seasons.

In her seminal research, Layne Redmond noted that the frame drum was the primary instrument used in ancient Mediterranean sun-worshiping cultures. Because the New Year often coincides with the Winter Solstice (the “return of the sun”), the circular drum acts as a sympathetic magic device. By striking the round drum, the practitioner is “fueling” the sun, encouraging the return of light and warmth.

This solar symbolism is particularly potent in Nowruz, the Persian New Year. While celebrated at the Spring Equinox, Nowruz is a “New Day” that relies heavily on the daf (the Kurdish/Persian frame drum). The daf, with its metal rings, creates a shimmering, sun-like sound. When played at the turn of the year, it mirrors the light of the sun and the movement of the cosmos, aligning the individualโ€™s internal rhythm with the astronomical New Year.


Communal Resonance: Starting the Year in Sync

From a sociological perspective, the most vital function of New Yearโ€™s drumming is the creation of Social Synchrony. In his work The Myth of the Eternal Return, Mircea Eliade explains that humans have a deep-seated need to periodically “reset” time to its beginning. This reset is most effective when done collectively.

When a community drums together on New Yearโ€™s Day, they are engaging in a “collective effervescence.” By sharing a common pulse, the social frictions of the previous year are smoothed over. You cannot drum in a circle with others without eventually falling into rhythm with them. This “entrainment” creates a sense of unity and shared purpose.

“To drum together is to agree on a common heartbeat. At the start of a year, this agreement serves as a non-verbal social contract: we will move through the coming challenges in time with one another.” โ€” Summary of rhythmic sociological theory.

In modern urban settings, the “New Yearโ€™s Day Drum Circle” has become a popular secular ritual. It replaces the passive consumption of entertainment with the active production of community. For participants, the significance lies in the physical sensation of the group pulse, which provides a psychological foundation of support for the year ahead.


The Pulse of Intention: The Somatic Resolution

Finally, the frame drum is used in the New Year for Mastery and Agency. New Yearโ€™s resolutions are often fragile because they are purely mental constructs. Drumming, however, is a somatic (body-based) practice.

For many modern practitioners, drumming in the New Year is an act of “audible intention.” Instead of writing a list of goals, the drummer “plays” their intention. A heavy, grounded beat might represent a desire for stability; a fast, complex rhythm might represent a desire for growth and excitement.

Psychologically, this is a form of active imagination. As the drummer strikes the skin, they are physically manifesting their will into the world. In the silent space that follows a drum session on New Yearโ€™s morning, there is a profound sense of “completion.” The old year has been beaten out, the new pulse has been established, and the individual stands at the center of their own circle, ready for the next rotation of the wheel.


Conclusion

The frame drum persists as a New Yearโ€™s instrument because it is the most efficient technology we possess for managing the human experience of time. It provides the noise necessary to banish the past, the rhythm necessary to navigate the liminal present, and the communal pulse necessary to face the future.

Whether it is the bendir of a Moroccan village or a tar in a Los Angeles living room, the beat remains the same. It is the sound of the human heart asserting itself against the vastness of time. As the first beats of the New Year ring out, they remind us that while the years may change, the pulseโ€”the fundamental rhythm of lifeโ€”is eternal.


Works Cited

Eliade, Mircea. The Myth of the Eternal Return: Cosmos and History. Princeton University Press, 1954 (Reprint 2005). https://press.princeton.edu/books/paperback/9780691123585/the-myth-of-the-eternal-return

Redmond, Layne. When the Drummers Were Women: A Spiritual History of Rhythm. Three Rivers Press, 1997. https://www.layneredmond.com/when-the-drummers-were-women

Turner, Victor. The Ritual Process: Structure and Anti-Structure. Aldine Transaction, 1969 (Reprint 2008). https://www.routledge.com/The-Ritual-Process-Structure-and-Anti-Structure/Turner/p/book/9780202011431

Van Gennep, Arnold. The Rites of Passage. University of Chicago Press, 1960. https://press.uchicago.edu/ucp/books/book/chicago/R/bo3634125.html

Winkelman, Michael. “Shamanism as the Original Neurotheology.” Zygon: Journal of Religion and Science, vol. 39, no. 1, 2004, pp. 193-217. https://onlinelibrary.wiley.com/doi/abs/10.1111/j.1467-9744.2004.00566.x

This educational article was written and researched with the assistance of Gemini. You are encouraged to further research for more information on this topic.

Portia Chapman

Zhashkoonh ( Muskrat ): Nishnaabemowin Children’s Book by Portia Po Chapman

Zhashkoonh ( Muskrat ): Nishnaabemowin Children’s Book by Portia Po Chapman

During the Summer (2021), I began learning Nishnaabemowin. My Trent University Professor was Shirley Ida Williams. Professor Williams wrote the textbook for the course: “Eshkintam Nishinaabemang Mzinagan: Introduction to Nishnaabemowin.” On page iv, Professor Williams describes the dialect as, “The main dialect used in this manual is linguistically classified as Manitoulin Central dialect of Ojibwe and Odawa and is part of Eastern Ojibway and an offshoot of the Mother language of Algonkian.”

It was really exciting to begin my journey learning the language.

As part of the course, I wrote, read aloud, and illustrated my first children’s book in Nishnaabemowin. In this little video, you can read along with me.

Why did I choose to write about the Zhashkoonh ( Muskrat )? As well as being part of the creation story, I enjoyed watching the muskrats as I grew up along side the lake. They always seemed to be a bit more playful than the beavers. While they are tiny, they sure are mighty!

I hope you enjoy reading along with me! Maybe you too can learn few Nishnaabemowin words!

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Belleville, Ontario, Canada
portia@loveartbypo.ca
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